Ihram and Tawaaf
The Umrah has an arkana that is valid only if it is in the following detail:
(2) Ihram
The legal nature of Hajj and 'Umrah means the abstraction of God by the appearance of all clothing except zakr and haraam, and in the depths of the human being of all but Allah Almighty, and the slave comes to all the rituals without In any act that violates the ihraam, it is obligatory for him to pay the ransom, even if the sin has fallen, and there are reasons for ihraam for the Muslim to observe it and to work in it, and ihraam in its meaning means that the Muslim intends to do ihraam. And Umrah, according to his intention. It is not permissible for a Muslim to do ghusl for ihraam. If a person wants to ban, it is imperative that they do so, and that is considered a year and is not mandatory. If a Muslim is not allowed to make ghuzl, then this is allowed and his ihraam is valid. It is desirable for both sexes, whether women are pure, menstrual, menstrual or menstruating, because this ablution is for cleaning and cleansing. (2)
Tawaaf
The correct tawaaf is the attribute of the tawaaf of the Prophet (peace and blessings of Allah be upon him), and he has several conditions, and Sunan, and dawaab. The conditions of Tawaaf are five, including the purity of the impurity and the event, whether in the garment or the body or the place. Be clean by traveling around the house as he purifies himself to pray and stand in the hands of God Almighty. The second condition is that the tawaaf is inside the saucer of the mosque, whether on the first or second floor. All this is allowed. As for the tawaaf outside the mosque, it is not allowed, as tawaaf should have been done inside the mosque. The third condition is to complete seven rak'ahs, while the fourth is the arrangement, where the tawaaf begins with the black stone and ends with the black stone. The black stone and the house are on the left side. The fifth is that the body is out of the house. The mosque and the tawaaf must be behind or behind the stone.
(2) Ihram
The legal nature of Hajj and 'Umrah means the abstraction of God by the appearance of all clothing except zakr and haraam, and in the depths of the human being of all but Allah Almighty, and the slave comes to all the rituals without In any act that violates the ihraam, it is obligatory for him to pay the ransom, even if the sin has fallen, and there are reasons for ihraam for the Muslim to observe it and to work in it, and ihraam in its meaning means that the Muslim intends to do ihraam. And Umrah, according to his intention. It is not permissible for a Muslim to do ghusl for ihraam. If a person wants to ban, it is imperative that they do so, and that is considered a year and is not mandatory. If a Muslim is not allowed to make ghuzl, then this is allowed and his ihraam is valid. It is desirable for both sexes, whether women are pure, menstrual, menstrual or menstruating, because this ablution is for cleaning and cleansing. (2)
The correct tawaaf is the attribute of the tawaaf of the Prophet (peace and blessings of Allah be upon him), and he has several conditions, and Sunan, and dawaab. The conditions of Tawaaf are five, including the purity of the impurity and the event, whether in the garment or the body or the place. Be clean by traveling around the house as he purifies himself to pray and stand in the hands of God Almighty. The second condition is that the tawaaf is inside the saucer of the mosque, whether on the first or second floor. All this is allowed. As for the tawaaf outside the mosque, it is not allowed, as tawaaf should have been done inside the mosque. The third condition is to complete seven rak'ahs, while the fourth is the arrangement, where the tawaaf begins with the black stone and ends with the black stone. The black stone and the house are on the left side. The fifth is that the body is out of the house. The mosque and the tawaaf must be behind or behind the stone.
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